Wednesday, 21 October 2026

The African King who refused to bow before Belgian Invaders

Mwene Munanila : The King Who Refused To Bow Before The Invaders 

The History of King Musabwa Kamango Munanila and the Resistance of the Bavira Kingdom
By Prince Alfonso II Warally Ngengette Musabwa

Introduction 

The history of King Musabwa Kamango Munanila, traditionally known as Mwene Munanila, occupies an important place in the historical memory of the Bavira people. 
His story concerns royal sovereignty, resistance to Belgian colonial rule, loyalty to ancestral laws, and the determination of a monarch to defend the dignity and independence of his people.

Why should a king compromise or bow before invaders who seek to undermine his authority over his own land?

This question lies at the heart of the history of Mwene Munanila. His resistance, imprisonment, escape, and eventual death in the Battle of Lubako reveal the profound conflict between traditional African sovereignty and the expansion of colonial administration.

Royal Authority and Colonial Domination

As ruler of the Bavila, King Musabwa Kamango Munanila regarded his kingship as a responsibility to protect his people, uphold the laws of his ancestors, and preserve the independence of his kingdom. He refused to submit to the Belgian colonial authorities, whose demands he regarded as a threat to the traditional political order of the Bavira.
According to the historical account preserved by the Bavira, the king was arrested alongside several of his officials and subjected to mistreatment intended to force him into submission.

The royal principle associated with this account declares:
“The King is the leader of all inhabitants within his territory, and no other authority may challenge him upon his own land.”
For Mwene Munanila, surrendering his authority would have meant more than accepting a political arrangement. It would have meant compromising the responsibilities entrusted to him by his people and ancestors.

The King's Defiance and Escape

The account of Mwene Munanila describes how, while imprisoned, he resolved to confront the colonial administrator whom he held responsible for his humiliation and mistreatment.
With the assistance of his wife, Queen Kanjokerwa, he obtained a concealed royal knife. He subsequently killed the colonial administrator and several Belgian officers before releasing the prisoners held in the jail.
Knowing that the colonial authorities would pursue him, the king escaped towards Lubako Forest, passing through Lugongo in the Mitumba mountain range. There, he sought to reorganize his forces and continue the struggle against the invaders.
His escape marked the beginning of a prolonged pursuit by colonial troops, who reportedly received assistance from individuals within the Bavira community seeking personal advancement under colonial administration.

The Battle of Lubako

The king's hiding place was eventually discovered after colonial forces followed the trail of his well-known, fierce dog. The troops surrounded the forest, trapping Mwene Munanila and his warriors.
Despite their determination, the Bavira fighters faced a formidable military disadvantage. They lacked the heavy weaponry available to the colonial forces, and their attempts to break through the surrounding lines failed.
After a prolonged struggle, King Musabwa Kamango Munanila was struck by bullets in the head and chest and died on the battlefield.
His warriors remained beside him in the fight. In the traditional memory of the Bavira, their resistance became a symbol of loyalty to their king and commitment to the defence of their homeland.
The Battle of Lubako,  thus stands as a defining episode in this history of Bavira resistance.

The Royal Burial and the Struggle for Succession

Following the king's death, his people reportedly retrieved his body and buried him secretly in the royal forest of Lugongo, alongside his father and ancestors " Muluta II Muvuluma, Muluta I Kibwe , Kinyunda Kye Lugongo, Musabwa Ngengete Mundi, Mubila Munanila... Etc". 
The loss plunged the kingdom into a prolonged period of mourning. The death of the monarch did not, however, bring an end to the struggle over the future of the Bavira royal house.
The colonial authorities sought to determine whether his successor would govern under their laws. His sons, Prince Ruhongeka, also known as Luhongeka, Ngengette Musabwa, and Prince Rutambwe Kibaya Nyangamba Musabwa, faced the danger of arrest or execution if they openly rejected colonial demands.
According to the account, certain individuals presented a purported traditional chief to the colonial administration, claiming that he had legitimate authority and had consented to colonial rule. Meanwhile, the princes remained in the background, supported by trusted Bavira chiefs, awaiting an opportunity to reclaim their inheritance.
Their experience illustrates the wider challenge faced by traditional royal institutions whose authority was threatened by colonial political arrangements.

The Legacy of Mwene Munanila
King Musabwa Kamango Munanila is remembered in the history presented by the Bavira as a ruler who placed the sovereignty of his kingdom and the dignity of his people above personal safety.
His story raises enduring questions about leadership, ancestral obligations, colonial domination, and the preservation of African traditional institutions.
The history of Mwene Munanila also demonstrates the importance of preserving oral traditions, royal genealogies, and the accounts transmitted between generations. Such records help communities maintain their historical identity and ensure that the experiences of their ancestors remain accessible to future generations.

Conclusion

The story of King Musabwa Kamango Munanila is a story of a monarch confronted by an expanding colonial power and determined not to abandon the principles upon which he understood his kingship to rest.
His death did not erase the memory of his resistance, nor did it end the history of the royal house to which he belonged.
For the Bavira people, the legacy of Mwene Munanila remains a reminder that historical memory, cultural identity, and ancestral heritage deserve to be preserved and transmitted with dignity.

A king may fall, but the history of his people must never die.

A Message to Future Generations

A KING MAY FALL, BUT THE HISTORY OF HIS PEOPLE MUST NEVER DIE.

Mwene Munanila stood at the centre of a struggle over who had the right to govern the land of the Bavira. His story calls upon future generations to protect their cultural heritage, respect their ancestors, preserve their traditional institutions, and learn from the sacrifices made by those who came before them.
Let the memory of King Musabwa Kamango Munanila continue to live in the history of the Kingdom of Bavira.



Saturday, 17 October 2026

ENTHUSIASTIC BAJHOBA NATIONS



A Cultural Speech Delivered at Mdzaleka Refugee Camp, Dowa, Malawi
Date: 9 November 2024

During the cultural ceremony of the Wajhoba and Wayao nations at Mdzaleka Refugee Camp in Dowa, Malawi, on 9 November 2024, a MuJhoba leader named David Valery stood before the gathering and delivered a speech entitled “Enthusiastic Bajhoba Nations.”
His speech celebrated African unity, cultural identity, traditional leadership, and the growing bonds between the Bajhoba and Yao kingdoms.
The Speech
Humble and kind people who live along the shores of Lake Tanganyika, we are the Bajhoba, who left our ancestral lands because of multiple wars and rebellions in eastern Democratic Republic of the Congo from 1996 to the present day.
We extend our sincere gratitude to the Yao King, who sent respected Yao traditional and religious leaders to visit us here at Mdzaleka Refugee Camp.
We warmly acknowledge our brothers and sisters among the Wabuyu"Buyu people ", Wavila"Vila people ", Wahoma"Goma people ", Wamasanze" Masanze" , Wabwali"Bwali people ", Waluba "Luba people "and Watabwa"Tabwa people ".

Thank you to the Chairman of the League of United Kingdoms of Afrika, Prince Alfonso II Warally Ngengethe Musabwa, and the Chairman of the Yao Development Foundation, King John Twaib Mndala Chimbalanga II, for building this strong channel of unity between the Bajhoba kingdoms and the Yao Kingdom in Malawi, together with its chiefdoms in Zimbabwe, Zambia, Mozambique, and Tanzania.
Oh, our beloved Afrika and African diaspora!
May the unity of African kingdoms and chiefdoms empower our peoples, strengthen our institutions, and contribute to the restoration and development of Afrika.
May we promote African languages, traditional diplomacy, cultural heritage, and respect for our traditional authorities.
As our leaders have said:
“The marriage of Wayao and Wajhoba will strengthen our unity.”
I hope our Yao men will see our beautiful daughters and sisters, both here and abroad, and build loving families that bring our peoples closer together.
You are welcome, future brothers-in-law!
May God strengthen the unity between the Wayao and Wajhoba.
May love continue to find shelter in our hearts, and may peace, brotherhood, and mutual respect guide our nations for generations to come.
Amen!
A Memorable Moment of African Unity
The  speech was warmly received by many leaders who were happy to hear his message. His words expressed the hope that cultural cooperation, traditional diplomacy, and family bonds could help strengthen relations between the Bajhoba and Yao peoples.
The ceremony became a meaningful expression of African unity, reminding participants that displacement does not erase cultural identity, ancestral heritage, or the possibility of building lasting relationships across communities and borders.
May the unity of the Bajhoba and Yao nations continue to grow through culture, love, respect, and cooperation.

Tuesday, 13 October 2026

WATER IS LIFE "COMMUNITY DEVELOPMENT PROJECT IN MALAWI"

πŸ’§ WATER IS LIFE

Community Development Project

The Yao Traditional Monarch has heard the cries of thousands of Malawians who continue to suffer from drought and water shortages. In response to their suffering, His Majesty decided to support communities by providing access to underground water following his traditional coronation.

The Yao Development Foundation successfully found a sponsor to support this important water project on behalf of the Yao Traditional Monarch, His Majesty King Shekh Twaib John Mndala Chimbalanga II.

On October 12, 2026, hundreds of people from Mchooka Village gathered to witness the completion of the project's first public water tap, marking an important milestone in this community development initiative.


Meanwhile, the technical team continues to identify suitable locations with underground water sources before proceeding with further borehole drilling.

This project reflects the commitment of the Yao Traditional Monarch and the Yao Development Foundation to improving access to clean water, promoting community development, and helping vulnerable communities overcome the challenges of drought and water scarcity.

Water is life. Every community deserves access to clean and safe water.

πŸ“ΈπŸŽ₯ See the photos  documenting this important achievement.



Issued by the Yao Development Foundation.

Published by Africa Up Media 24 

Saturday, 10 October 2026

Why the Traditional Yao King does not oppose the Cultural Ceremony Organized by the Administrators Of Chiwanja Cha Ayao on 10 October 2026 In Salima / Malawi


The Traditional Yao King, Sheikh Twab John Mndala Chimbalanga II, is a peace-loving and sociable traditional  monarch who believes in peaceful coexistence, mutual respect, cultural preservation, and unity among the Yao people.
Recently enthroned at Mchooka in Salima, Malawi, by Yao chiefs representing Malawi, Tanzania, Zambia, Zimbabwe, and Mozambique, the King recognizes the importance of maintaining peace and respecting the different opinions that exist within the Yao community.

He understands that certain Yao chiefs in Malawi do not support his enthronement. He respects their right to hold different views, as freedom of opinion and association are important principles in a democratic society. 
He believes that disagreements over traditional leadership should be addressed through peaceful dialogue, historical research, and mutual understanding rather than hostility or division.
Distinguishing Cultural Associations from Traditional Royal Institutions

Chiwanja Cha Ayao and the Yao Development Foundation are registered entities in Malawi, each operating according to its own objectives, responsibilities, and mission.
The Traditional Yao Kingdom, on the other hand, is an institution dedicated to preserving, protecting, and promoting Yao history, traditional leadership, customs, cultural identity, and unity among the Yao people.

The King therefore does not oppose the cultural ceremony organized by the administrators of Chiwanja Cha Ayao on 10 October 2026 in Salima. He recognizes the importance of cultural activities that bring people together, preserve traditions, and provide opportunities for dialogue and cooperation.
His position should not be interpreted as hostility towards any cultural association, chief, or community.
 Rather, it reflects his commitment to peaceful coexistence and his belief that cultural organizations and traditional institutions can contribute to the well-being of the Yao people while maintaining their distinct identities, responsibilities, and missions.

A Call for Peace, Unity, and Respect for Yao History

The Traditional Yao King calls upon all Yao chiefs, elders, cultural organizations, intellectuals, and members of the Yao community across Malawi, Tanzania, Mozambique, Zambia, and Zimbabwe to promote unity, historical awareness, mutual respect, and constructive dialogue.
The Yao people's history deserves serious study, preservation, and recognition. 

Differences concerning the history of the Yao Kingdom and its traditional leadership should be discussed respectfully, with appropriate historical evidence and recognition of the diversity of views within the community.
The King's message is clear: cultural differences should not become a source of hostility, and disagreements should not prevent cooperation for the common good of the Yao people.
As the Traditional Yao King, Sheikh Twab Mndala Chimbalanga II affirms his commitment to peace, cultural preservation, and the unity of the Yao people throughout their traditional communities and the wider African diaspora.

May peace, mutual respect, and the preservation of Yao culture guide all our efforts.

Statement issued to Africa Up media 24 following an interview, in the spirit of peace and cultural unity by the Traditional Yao Kingdom.

Monday, 5 October 2026

League of United Kingdoms of Afrika "LUKA"


We, the organized wise royal and non-royal leaders of the League of United Kingdoms of Afrika (LUKA), are committed to breaking the vicious cycle of poverty and social isolation, and restoring hope for a better future.
Our objectives are as follows:
To strengthen international cooperation and build solid global partnerships.
To encourage cross-cultural dialogue, promote diversity, and foster mutual understanding among different social groups.
To unite members of our United Kingdoms with the African diaspora worldwide.
To promote unity and cultural integration, including intermarriage within our United Kingdoms.
To empower and develop local communities across Africa.
To promote the social development of underprivileged individuals, groups, and communities in Africa.
To support agriculture, including farming and fishing, within our kingdoms.
To work with youth in creating sustainable employment solutions.
To facilitate children’s access to cultural, educational, and developmental opportunities.
To provide educational materials and basic necessities for health and well-being to the less privileged.
To support the arts with the aim of preserving, educating, and promoting African traditions and cultures.
To establish networks of reading and writing groups across the African United Kingdoms.
To contribute to the building of schools, training centers, and hospitals within our united African kingdoms.
To promote and protect human rights.
To combat all forms of abuse through awareness campaigns, workshops, and community education.
To empower individuals to understand and claim their rights.
To fight all forms of discrimination, including those based on origin, ethnicity, and religion.
To advocate for the rights of refugees, ensuring protection from violence, humiliation, neglect, abandonment, and exploitation.
To implement feeding schemes for vulnerable and impoverished communities.
To collaborate with organizations that share similar goals in supporting communities.
To raise and receive funds through legal means to support the organization’s aims and objectives.
To participate in national and international networks and projects aligned with the organization’s mission.

Contact us: afrikanunitedkingdoms24@gmail.com

Support us in fulfilling our objectives.

YAO KINGDOM " POEM"



Yao Kingdom,
The kingdom of the warriors,
Who can fly like eagles
In the battles of wars.

Yao Kingdom,
The iron kingdom which can never shake,
By the heavy winds
Or even an earthquake.

Yao Kingdom,
The kingdom of the brave folks,
Who roar like lions
And stand firmly like rocks.

Yao Kingdom,
The kingdom of millions
Of hardworking people,
With strong hearts and visions.

Yao Kingdom,
A kingdom of ancient glory,
Carrying the footsteps
Of our ancestors' history.
From Mozambique to Tanzania,
From Malawi to Zambia,
From Zimbabwe to every land
Where the Yao people stand.
Our language is our identity,
Our culture is our pride,
Our chiefs carry our heritage,
And our traditions never die.
We have crossed many borders,
Yet our blood remains one.
Through generations and generations,
Our journey continues on.
Our drums speak with thunder,
Our dances speak with pride,
Our elders guard the wisdom
That generations keep inside.

Yao Kingdom,
Rise with dignity and peace.
Let development unite us,
Let poverty and division cease.
Let our sons build the future,
Let our daughters shine bright.
Let education be our weapon,
And knowledge be our light.
Let our chiefs stand together,
Let our people stand as one.
For when the Yao unite,
Great things can be done.

Yao Kingdom,
Kingdom of the brave,
May your people live in peace,
And your heritage remain saved.
May the royal throne stand proudly,
May our ancestors' wisdom guide,
May King Chimbalanga lead with honour,
With the Yao people by his side.
Yao Kingdom,
The kingdom of warriors,
The kingdom of millions,
The kingdom of our ancestors.
From generation to generation,
Our name shall never fall.
Yao Kingdom shall remain standing—
Proud, united, and strong for all.
YAO KINGDOM —
OUR HERITAGE, OUR PRIDE,
OUR UNITY, OUR FUTURE.